I was first introduced to the intentional nature of Matthew’s account of Jesus’ lineage while attending a freshman intro course of New Testament study at Oklahoma Baptist University (or at least that’s when I remember it sinking in) taught by Mac Roark—since retired. If I remember correctly, Matthew specifically mentions individuals in Jesus’ family tree that most people would like to accidentally leave out of their own histories. Women of “questionable character” including the likes of prostitutes and adulterers are specifically mentioned. Also mentioned are “evil” people and a note of another Bible says that God “works through ordinary people” to “accomplish his will.”
What does Jesus’ family tree have to do with thoughts on psychology, psychotherapy and families? Well, in family therapy we commonly talk about intergenerational trauma or the affects of previous family patterns on current family dynamics. If it can be said that Jesus’ own family history included generational embarrassments and individuals of “questionable character,” can it also be said that great healing and redemption can come from our own family histories? One thing that impacts me about Matthew’s account of Jesus’ lineage is that he listed questionable individuals and even “evil” individuals in the and provided a sense of hope that regardless the struggles that might have been a part of your family, both in distant past and in current circumstances, that God can work out some impressive results. I also happen to think that Matthew provided a nice example for psychotherapy in that he was willing to engage in conversation about previous sore spots in the family. I think talking about issues is one step in the healing process.
 According to the ESV Study Bible notes
 NIV Life Application Study Bible notes